Scripture:
Mark 16.1-8
Translation: 16.1And after
the Sabbath had passed, Mary from Magdala and Mary the mother of James, and
Salome bought perfumes, so that going [to the Tomb] they could anoint Him. 2And
very early in the morning on the first day of the week, they were going to the
tomb as the sun was rising. 3And they were saying to themselves,
“Who will roll away the stone for us from the door of the tomb?” 4And
looking up, they were seeing/staring that/because the stone really was rolled
away, because it was very huge.
5And going into
the tomb, they saw a young man sitting on the right side wearing a white
long-flowing-robe. And they were totally freaking out. 6And he was
saying to them, “Don’t freak out. You’re looking for Jesus the One from
Nazareth, the One Who really was crucified. He is risen! He’s not here. Look,
the place where they put Him! 7Instead, go, tell His followers and
Peter that He is going ahead of them to Galilee. There you will see Him, just
like He told you.” 8And going out, they fled from the tomb, because trembling
and shock was seizing them. And they didn’t tell anyone anything, because they
were scared.
Interpretation
1.
Structure
a.
Journey to the Open Tomb
b.
Interaction with the Angel
at the Empty Tomb
2.
Themes
a.
Surprise/shock
i.
The set up relates to the
theme of failure, because while they should have been anticipating His
resurrection as He told them, they were anticipating a cold body in a tomb,
with rot and decay setting in. That’s why they brought the perfumes and spices
1.
they expect the tomb to be
sealed
2.
but they look up and see
that the stone is moved, and their jaws drop
ii.
the next surprise is that
when looking into the tomb they see not the body of Jesus, alive or dead, but
the presence of an angel
iii.
the message of the
resurrection is another surprise, as is the reminded that Jesus said He would
meet them in Galilee, and that they would be commissioned to tell the rest of
the disciples
1.
in fact their shock keeps
them from fulfilling their commission to spread the news of the resurrection
iv.
the last shock is where the
story ends, it shocked the church so much that there are 3 different endings
added to the story way after the fact by the church
b.
Fear
i.
Fear begins the story as
the women fear that they will not be able to anoint Jesus’ body because of the
stone
ii.
The fear continues when the
tomb is open
iii.
The fear explodes when they
see the angel instead of Jesus
iv.
The fear is also the reason
the women flee and stay silent about what they have seen
c.
Resurrection
i.
The sun rising is of course
a literary foreshadowing of what is about to happen to the women, they will see
the light, but more importantly of what has happened, Jesus like the sun
swallowed up in night for a time, has risen back to prominence and glory
ii.
The resurrection is never
directly narrated by the author, instead the angel delivers the news that Jesus
was raised from the dead by God and is keeping His promise to meet them in
Galilee
iii.
However, the crucifixion is
presented in the perfect tense-form to mark the intensification of the
statement, the pragmatic effect being along the lines of “You’re looking for
Jesus who really for sure died by crucifixion” in order to also highlight the
truth and the importance of the fact that Jesus in fact rose from the dead
iv.
While it is clear that God
raised Jesus from the dead, at the same time it also clear that Jesus raised
Himself from the dead—death couldn’t hold Him, He overpowered death!!!
v.
The resurrection is so
important that an angel is sent to confer the message and make sure that people
really believed that the resurrection had happened, and that the women were
told to share the news
d.
Commission
i.
The angel is commissioned
to the tomb, implicitly
ii.
However, the women are
explicitly commissioned to
1.
Tell the news of the
resurrection of the disciples
2.
Tell the disciples to meet
Jesus in Galilee as promised
3.
Tell the disciples that
they will see Him
4.
(implicit to the readers)
Tell the world that Jesus rose from the dead
e.
Message
i.
The message is that Jesus
rose from the dead and that He really was seen
ii.
There was all kinds of
proof, angelic messengers, eyewitnesses, even women
f.
Failure
i.
The theme of failure is
rife throughout the book, it came to a head with Peter’s denial of Jesus
ii.
However, now it comes
again, because the women fail
1.
To expect the resurrection
of Christ in faith
2.
To tell the news of the
resurrection/deliver the angelic message to the disciples
g.
Faith
i.
Faith is a theme that we
see more implicitly than explicitly, and more by contrasts than by example
ii.
The women should have
trusted Jesus that He would raise from the dead
iii.
The women should have
trusted the angel’s message
iv.
Faith just as before is the
only way to have a relationship with Christ, and the resurrection only makes
this more true
3.
Doctrines
a.
Jesus rose from the dead!!!
b.
Jesus is God
c.
Angels are Real
d.
Faith is necessary to know
and follow Christ
e.
Christians must tell the
story of Jesus’ resurrection
Applications
1.
Outline
a.
The Part of the Story We
Read: Jesus Rose From the Dead!
i.
This is the best news ever!
ii.
It means Jesus was Who He
said He was, He was the Son of God
iii.
It means that we can have
eternal life
iv.
It means that His death
really was enough to take the hell we deserve away from us
v.
It means we have hope for
when we face sickness and death and trial and suffering and persecution
vi.
It means we have a new
identity shaped by Jesus, an identity without fear, without hopelessness, and
without purposelessness
vii.
This is what we are
supposed to be expecting by now, this was we have been prepped to believe with
all the stories and miracles and sufferings of Jesus—they have all been taking
us to this point, the point where we see that Jesus really is alive, that He is
God in the flesh!
viii.
It means we can love and
know Him like we do a living person, because He is alive!
ix.
It means that our
experiences of His presence and our understandings of His word are not false,
pointless, or fading. Instead they are true, real, meaningful, and lasting!
b.
The Part of the Story We
Write: We Have to Tell the World Jesus is Risen!
i.
We are the end of the
story, we finish the story, because it is not just their story, it is our
story—will we let fear and shock and low status keep us silent, or will we
fulfill the commission and tell the world that Jesus lives!
ii.
It is funny that we as a
community called out some sins on Friday and we nailed them to the cross, to
put them to death with Jesus. One of the big issues that we discussed was not
engaging in worship, whether through singing, sermons, small groups,
fellowship—whatever and however we’re failing. The truth is that one of the
reasons we act and respond that way is because we forget or don’t always full
believe that Jesus really did rise from the dead, that He is a Real Person that
we can really interact with, that we really do have eternal life through Him,
and that He really is our Lord and Mission-giver
1.
Why don’t we care about
songs, well, because we don’t care enough about Jesus, or perhaps more
accurately because we forget how truly alive Jesus is! Jesus being alive is not
just a random fact that we know, He is a real person we know! And can know more
and more, and the truth is that through singing, prayer, sermons, small groups,
fellowship, serving, and whatever else God has given us to do and enjoy we can
come to know, experience, and interact with the Risen Jesus! You want to know
what made the early church so bawlsy? They knew Jesus, they knew He was alive,
and they knew that they still had a relationship with Him, that in fact their
relationship with Jesus was stronger and better after the resurrection, but it
wasn’t perfect, because they were still waiting to be with Him face to face
again
2.
We also identified that we
are weak and fail as a community in the area of compartmentalization. We divide
our lives up into little sections that don’t interact. And while some
compartmentalization is going to be a natural outworking of us having different
networks of friends, family, school, work, etc., and different roles to play in
different settings, I think the problem is that we see that our lives are too
compartmentalized. There is not enough overlap, our identities are not
expressing themselves fully in all these areas. This ending is here to shatter
our artificial walls and dividers and bring our worlds together!
a.
This happens by giving us a
core identity of being in Jesus, and empowered and hope-ified by Jesus’
resurrection
b.
It also happens by kicking
us out into the world and saying, “hey, it’s on you. go write the end of the
book, tell the world that Jesus rose from the dead for real!”
i.
It is hard to have a life
full of compartmentalization and secret Christianity, if we are trapped in fear
or shame or confusion, so much so that we don’t tell the world that Jesus lives
ii.
You want our youth group to
not be so compartmentalized, then we need to find some courage and get bold
about spreading the word!
iii.
Some angel is not going to
show up to finish the story for you, you and I and we as a community have to
tell the world that Jesus lives!
2.
Small Group Questions
a.
How easy is it for you to
believe that Jesus really did die on the cross and raise from the dead?
b.
What does it look like for
us to finish the Mark story? And how did it make you feel to hear that the
ending of the book was never written by Mark? Concerned? confused? fearful?
Excited?
c.
How could the resurrection
of Jesus shape how you think of yourself, shape your identity?
d.
The resurrection has
changed the focus of the church from merely inward to outward. How can we as a
community and as individual not only have an inward focus, but a focused
outward momentum?
Illustrations/Explanations
1.
Why did we stop reading the
story at v.8?
a.
well the short answer is
“because the rest of the book is not really part of the Bible”
b.
the long answer is
i.
because there are actually
several different suggested endings found in copies of the Book of mark, which
all start after v.8
1.
two shorter endings
2.
one longer ending
ii.
Because those suggested
endings from different copies of the Bible are not in the earliest and best
copies of the book
iii.
Because the many of the
copies that did have that ending have notes in them that say the section is not
from Mark
iv.
Because the words used in
the last section don’t seem to be words in Mark’s more common vocabulary
v.
Because the other suggested
endings don’t flow well from the ending clearly written by Mark
vi.
Because the book’s themes
resolve well by leaving the tension open
c.
What does this mean, well,
it means that God gave us a shocker of an ending, that this is actually the
right ending for the Gospel of Mark, that it is the ending that calls us and
shocks us into following Christ
d.
But what it means is that
we write the ending of this Gospel with our lives. The question set before by
God today is, “Will you let fear keep you from sharing the Good News of Jesus’
resurrection?” and “Will you trust Jesus as the Risen Lord and Savior?”
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